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The
words
uttered
by
the
peasant
had
acted
on
his
soul
like
an
electric
shock
,
suddenly
transforming
and
combining
into
a
single
whole
the
whole
swarm
of
disjointed
,
impotent
,
separate
thoughts
that
incessantly
occupied
his
mind
.
These
thoughts
had
unconsciously
been
in
his
mind
even
when
he
was
talking
about
the
land
.
He
was
aware
of
something
new
in
his
soul
,
and
joyfully
tested
this
new
thing
,
not
yet
knowing
what
it
was
.
Not
living
for
his
own
wants
,
but
for
God
?
For
what
God
?
And
could
one
say
anything
more
senseless
than
what
he
said
?
He
said
that
one
must
not
live
for
one
s
own
wants
,
that
is
,
that
one
must
not
live
for
what
we
understand
,
what
we
are
attracted
by
,
what
we
desire
,
but
must
live
for
something
incomprehensible
,
for
God
,
whom
no
one
can
understand
nor
even
define
.
What
of
it
?
Didn
t
I
understand
those
senseless
words
of
Fyodor
s
?
And
understanding
them
,
did
I
doubt
of
their
truth
?
Did
I
think
them
stupid
,
obscure
,
inexact
?
No
,
I
understood
him
,
and
exactly
as
he
understands
the
words
.
I
understood
them
more
fully
and
clearly
than
I
understand
anything
in
life
,
and
never
in
my
life
have
I
doubted
nor
can
I
doubt
about
it
.
And
not
only
I
,
but
everyone
,
the
whole
world
understands
nothing
fully
but
this
,
and
about
this
only
they
have
no
doubt
and
are
always
agreed
.
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And
I
looked
out
for
miracles
,
complained
that
I
did
not
see
a
miracle
which
would
convince
me
.
A
material
miracle
would
have
persuaded
me
.
And
here
is
a
miracle
,
the
sole
miracle
possible
,
continually
existing
,
surrounding
me
on
all
sides
,
and
I
never
noticed
it
!
Fyodor
says
that
Kirillov
lives
for
his
belly
.
That
s
comprehensible
and
rational
.
All
of
us
as
rational
beings
can
t
do
anything
else
but
live
for
our
belly
.
And
all
of
a
sudden
the
same
Fyodor
says
that
one
mustn
t
live
for
one
s
belly
,
but
must
live
for
truth
,
for
God
,
and
at
a
hint
I
understand
him
!
And
I
and
millions
of
men
,
men
who
lived
ages
ago
and
men
living
now
peasants
,
the
poor
in
spirit
and
the
learned
,
who
have
thought
and
written
about
it
,
in
their
obscure
words
saying
the
same
thing
we
are
all
agreed
about
this
one
thing
:
what
we
must
live
for
and
what
is
good
.
I
and
all
men
have
only
one
firm
,
incontestable
,
clear
knowledge
,
and
that
knowledge
cannot
be
explained
by
the
reason
it
is
outside
it
,
and
has
no
causes
and
can
have
no
effects
.
If
goodness
has
causes
,
it
is
not
goodness
;
if
it
has
effects
,
a
reward
,
it
is
not
goodness
either
.
So
goodness
is
outside
the
chain
of
cause
and
effect
.
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And
yet
I
know
it
,
and
we
all
know
it
.
What
could
be
a
greater
miracle
than
that
?
Can
I
have
found
the
solution
of
it
all
?
can
my
sufferings
be
over
?
thought
Levin
,
striding
along
the
dusty
road
,
not
noticing
the
heat
nor
his
weariness
,
and
experiencing
a
sense
of
relief
from
prolonged
suffering
.
This
feeling
was
so
delicious
that
it
seemed
to
him
incredible
.
He
was
breathless
with
emotion
and
incapable
of
going
farther
;
he
turned
off
the
road
into
the
forest
and
lay
down
in
the
shade
of
an
aspen
on
the
uncut
grass
.