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Then
we
are
told
of
the
greatness
of
soul
of
the
marshals
,
especially
of
Ney
--
a
greatness
of
soul
consisting
in
this
:
that
he
made
his
way
by
night
around
through
the
forest
and
across
the
Dnieper
and
escaped
to
Orshá
,
abandoning
standards
,
artillery
,
and
nine
tenths
of
his
men
.
And
lastly
,
the
final
departure
of
the
great
Emperor
from
his
heroic
army
is
presented
to
us
by
the
historians
as
something
great
and
characteristic
of
genius
.
Even
that
final
running
away
,
described
in
ordinary
language
as
the
lowest
depth
of
baseness
which
every
child
is
taught
to
be
ashamed
of
--
even
that
act
finds
justification
in
the
historians
'
language
.
When
it
is
impossible
to
stretch
the
very
elastic
threads
of
historical
ratiocination
any
farther
,
when
actions
are
clearly
contrary
to
all
that
humanity
calls
right
or
even
just
,
the
historians
produce
a
saving
conception
of
"
greatness
.
"
"
Greatness
,
"
it
seems
,
excludes
the
standards
of
right
and
wrong
.
For
the
"
great
"
man
nothing
is
wrong
,
there
is
no
atrocity
for
which
a
"
great
"
man
can
be
blamed
.
Отключить рекламу
"
C'est
grand
!
"
*
say
the
historians
,
and
there
no
longer
exists
either
good
or
evil
but
only
"
grand
"
and
"
not
grand
.
"
Grand
is
good
,
not
grand
is
bad
.
Grand
is
the
characteristic
,
in
their
conception
,
of
some
special
animals
called
"
heroes
.
"
And
Napoleon
,
escaping
home
in
a
warm
fur
coat
and
leaving
to
perish
those
who
were
not
merely
his
comrades
but
were
(
in
his
opinion
)
men
he
had
brought
there
,
feels
que
c'est
grand
,
*
(
2
)
and
his
soul
is
tranquil
.
*
"
It
is
great
.
"
*
(
2
)
That
it
is
great
"
Du
sublime
(
he
saw
something
sublime
in
himself
)
au
ridicule
il
n
'
y
a
qu'un
pas
,
"
*
said
he
.
And
the
whole
world
for
fifty
years
has
been
repeating
:
"
Sublime
!
Grand
!
Napoléon
le
Grand
!
"
Du
sublime
au
ridicule
il
n
'
y
a
qu'un
pas
.
Отключить рекламу
*
"
From
the
sublime
to
the
ridiculous
is
but
a
step
.
"
And
it
occurs
to
no
one
that
to
admit
a
greatness
not
commensurable
with
the
standard
of
right
and
wrong
is
merely
to
admit
one
's
own
nothingness
and
immeasurable
meanness
.
For
us
with
the
standard
of
good
and
evil
given
us
by
Christ
,
no
human
actions
are
incommensurable
.
And
there
is
no
greatness
where
simplicity
,
goodness
,
and
truth
are
absent
.