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951
Think
about
life
with
your
grandfather
,
your
mother
,
your
adopted
father
.
Realize
how
many
other
deaths
and
transformations
and
endings
there
have
been
and
ask
yourself
:
Was
that
so
terrible
?
952
Then
neither
will
the
close
of
your
life
be
--
its
ending
and
transformation
.
953
22
.
Go
straight
to
the
seat
of
intelligence
--
your
own
,
the
world
's
,
your
neighbor
's
.
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954
Your
own
--
to
ground
it
in
justice
.
955
The
world
's
--
to
remind
yourself
what
it
is
that
you
're
part
of
.
956
Your
neighbor
's
--
to
distinguish
ignorance
from
calculation
.
And
recognize
it
as
like
yours
.
957
23
.
You
participate
in
a
society
by
your
existence
.
Then
participate
in
its
life
through
your
actions
--
all
your
actions
.
Any
action
not
directed
toward
a
social
end
(
directly
or
indirectly
)
is
a
disturbance
to
your
life
,
an
obstacle
to
wholeness
,
a
source
of
dissension
.
Like
the
man
in
the
Assembly
--
a
faction
to
himself
,
always
out
of
step
with
the
majority
.
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958
24
.
Childish
tantrums
,
children
's
games
,
"
spirits
carrying
corpses
"
;
"
Odysseus
in
the
Underworld
"
saw
more
real
life
.
959
25
.
Identify
its
purpose
--
what
makes
it
what
it
is
--
and
examine
that
.
(
Ignore
its
concrete
form
.
)
Then
calculate
the
length
of
time
that
such
a
thing
was
meant
to
last
.
960
26
.