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And
the
deeper
she
penetrated
,
not
with
her
mind
only
but
with
her
whole
soul
,
her
whole
being
,
into
the
subject
that
absorbed
her
,
the
larger
did
that
subject
grow
and
the
weaker
and
more
inadequate
did
her
powers
appear
,
so
that
she
concentrated
them
wholly
on
that
one
thing
and
yet
was
unable
to
accomplish
all
that
she
considered
necessary
.
There
were
then
as
now
conversations
and
discussions
about
women
's
rights
,
the
relations
of
husband
and
wife
and
their
freedom
and
rights
,
though
these
themes
were
not
yet
termed
questions
as
they
are
now
;
but
these
topics
were
not
merely
uninteresting
to
Natásha
,
she
positively
did
not
understand
them
.
These
questions
,
then
as
now
,
existed
only
for
those
who
see
nothing
in
marriage
but
the
pleasure
married
people
get
from
one
another
,
that
is
,
only
the
beginnings
of
marriage
and
not
its
whole
significance
,
which
lies
in
the
family
.
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Discussions
and
questions
of
that
kind
,
which
are
like
the
question
of
how
to
get
the
greatest
gratification
from
one
's
dinner
,
did
not
then
and
do
not
now
exist
for
those
for
whom
the
purpose
of
a
dinner
is
the
nourishment
it
affords
;
and
the
purpose
of
marriage
is
the
family
.
If
the
purpose
of
dinner
is
to
nourish
the
body
,
a
man
who
eats
two
dinners
at
once
may
perhaps
get
more
enjoyment
but
will
not
attain
his
purpose
,
for
his
stomach
will
not
digest
the
two
dinners
.
If
the
purpose
of
marriage
is
the
family
,
the
person
who
wishes
to
have
many
wives
or
husbands
may
perhaps
obtain
much
pleasure
,
but
in
that
case
will
not
have
a
family
.
If
the
purpose
of
food
is
nourishment
and
the
purpose
of
marriage
is
the
family
,
the
whole
question
resolves
itself
into
not
eating
more
than
one
can
digest
,
and
not
having
more
wives
or
husbands
than
are
needed
for
the
family
--
that
is
,
one
wife
or
one
husband
.
Natásha
needed
a
husband
.
A
husband
was
given
her
and
he
gave
her
a
family
.
And
she
not
only
saw
no
need
of
any
other
or
better
husband
,
but
as
all
the
powers
of
her
soul
were
intent
on
serving
that
husband
and
family
,
she
could
not
imagine
and
saw
no
interest
in
imagining
how
it
would
be
if
things
were
different
.
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Natásha
did
not
care
for
society
in
general
,
but
prized
the
more
the
society
of
her
relatives
--
Countess
Mary
,
and
her
brother
,
her
mother
,
and
Sónya
.
She
valued
the
company
of
those
to
whom
she
could
come
striding
disheveled
from
the
nursery
in
her
dressing
gown
,
and
with
joyful
face
show
a
yellow
instead
of
a
green
stain
on
baby
's
napkin
,
and
from
whom
she
could
hear
reassuring
words
to
the
effect
that
baby
was
much
better
.
To
such
an
extent
had
Natásha
let
herself
go
that
the
way
she
dressed
and
did
her
hair
,
her
ill-chosen
words
,
and
her
jealousy
--
she
was
jealous
of
Sónya
,
of
the
governess
,
and
of
every
woman
,
pretty
or
plain
--
were
habitual
subjects
of
jest
to
those
about
her
.
The
general
opinion
was
that
Pierre
was
under
his
wife
's
thumb
,
which
was
really
true
.
From
the
very
first
days
of
their
married
life
Natásha
had
announced
her
demands
.
Pierre
was
greatly
surprised
by
his
wife
's
view
,
to
him
a
perfectly
novel
one
,
that
every
moment
of
his
life
belonged
to
her
and
to
the
family
.
His
wife
's
demands
astonished
him
,
but
they
also
flattered
him
,
and
he
submitted
to
them
.